GC #3: Church Manual, Part I

The 59th General Conference Session completely reorganized the Church Manual of the Seventh-day Adventist Church.  For several days of the business sessions the delegates worked through 95 proposed changes that had percolated through the church's committee procedure.  Because this single volume is the world-wide application of structure and practice for the entire denomination I paid special attention to each part of the discussion.  In the end it was an exercise in cross-cultrual understanding in how to make a world-wide church work in harmony.

There were some significant changes--some of which were, to me, milestones in how we view leadership in the local church.  First, the most revolutionary in my eyes:

Gender-referenced ordination enters the World Church for the first time.  The previous editions of the Church Manual provided for an ordination service for elders and deacons.  Please note that "elders" is a gender-neutral office.  In North America, Australia, and Europe there are both women and men who are elected as elders and through that election are eligible for ordination.  But this gender-neutrality allows churches in places such as the African continent to bypass the whole discussion whether to ordain women elders--they just don't appoint elders who are female.  And, of course, deacons are males by definition. The ordination issue for women is moot.  But what about the deaconess?

The previous Church Manual designated an "induction" service for deaconesses elected to this church office.  However, the practice of "laying hands of ordination" on deaconesses is increasingly practiced on an ad hoc basis in various parts of the world church.  The debate on the delegate floor at this General Conference was whether to officially authorize the ordination of deaconesses in the Church Manual. The actual proposal that came from the General Conference Executive Committee would have allowed the 13 World Divisions to apply this individually--thus leaving it open for cultural application.  As you can imagine, this whole topic elicited an intense debate.  Various amendments were offered, debated, and defeated.

In the end, the language voted into the Manual was even stronger than the original proposal.  I had a sense that some of the delegates really didn't appreciate how powerful this final action turned out to be.  A service of ordination should be conducted for deacons and deaconesses without any wiggle-room for the various divisions to opt out of it.  Granted, "should" is a middle ground between "may" (optional) and "must" (no choice).  But it does do something that has never been done before--the world church has gender-specific ordination for a female. This is monumental, especially in Divisions of the world church that see "ordination" of elders, deacons, and pastors as identical in quality with the only difference being the functions of the office.
Sure, this is a small step but that is the nature of change when you're seeking to move 13 World Divisions together.  And the vote came with a surprisingly clear majority.

 I was thankful as we raised our yellow voting cards for progress in equipping every member of the church for service--especially the 60% of the membership who are women.

But wait....there's more!  See GC #4:  Church Manual, Part II.

GC #2: What's It All About?

Why General Conference Session?  The Constitution and Bylaws of the General Conference of Seventh-day Adventists gives official reasons--election of leadership, revision and adoption of our Church Manual (a HUGE project this session with 95 separate items to vote!), receiving of reports from the world divisions of the Church, and setting strategy for mission into the next five years.

But I know the core reason for this gathering in my estimation.  Let me illustrate through the lives of two people in Atlanta.  One is retiring and the other was elected today (June 27).  Both impacted me at significant points on my life's journey.  

"Mark"  had the daunting assignment of taking Seminary students from the theological seminary at Andrews University and molding them into an evangelistic force in the city of Chicago.  The Lake Union Soul Winning Institute was the practical training for us eager young ministers-to-be on the cusp of embarking into full-time employment in a church.  Day upon day, Mark (as he was called with friendship and respect by all his students) taught classes on giving Bible studies, leading people to decisions for Christ and the Bible, conducting door-to-door religious surveys, and how to answer difficult Scriptural passages.  Then at night he modeled for the school "how to do the work."  Mark was a friend to all.  Warm, kind, patient with our questions, and a master at discipling.  (It was always amazing to be able to conduct evangelistic visits with him.)  We graduated and took our notes to our churches.  I still have these in my files at the office.  

"Mark" went on to become "Pastor Mark Finley" of It Is Written, then "International Evangelist Mark Finley", and ultimately "General Vice President of the General Conference Elder Mark Finley."   But he always remains a leader and role model who loves pastors desiring to win people for Jesus.  His influence in my life was profound at the threshold of my ministry.  As he retires this Session I've been watching him around the delegate floor moving with energy.  I blink and then he's back again to 30 years ago standing on the lighted stage of the Yugoslav Hall in South Chicago giving the appeal for the Sabbath--still showing us how its done.  Mark made a difference in my life!

When "Ben" arrived at the Downers Grove, IL Church in 1973 he was fresh from the theological seminary and assigned as the assistant to Pastor Gunnar Sjoren.  Ben worked with the youth, preached, and towards the end of his short internship at the church conducted an evangelistic series in the nearby community of Bolingbrook.  A public high school freshman who had just moved with his family from Orange, CA responded to an appeal at church to help with the meetings.  On Wednesday nights this young man helped the young pastor set up the room and then sat in rapt attention as Pastor Ben Schoun took the class through his own unique materials on the book of Revelation.  The young pastor was encouraging to the high school student.  He modeled what a pastor could be to a young person.  At the close of the meetings, I reviewed the lessons and began to imagine what it would be like to help people know about God and the Bible like Pastor Ben.  He modeled a professional ministry to me that persists to this day.

Pastor Ben Schoun went on to serve a district that I would also begin my ministry in 10 years later.  The town of Bolingbrook where we had those Revelation classes would 20 years later become my district.  Often I would pass the elementary school where I sat and listened to the truth of Revelation.  Through the years "Ben" served at the Seminary, was elected Atlantic Union  President, and President of Adventist World Radio (how fun to read my youth pastor talk about sharing God's love through radio around the world by shortwave).  My heart was thrilled when today (June 27) my youth pastor was elected one of the General Vice Presidents of the General Conference.  I was proud and thankful that a man who loves God and models genuine Christianity was today one of our world leaders.  

My friend, the cynical among us think that the General Conference Session is about politics and unrelated to the "real mission" of the church.  Well, I certainly don't know everything and everyone.  But I know "Mark" and "Ben."   General Conference is about this core thing--people who love God and who He uses for the Great Good of His Kingdom.  

This is Why General Conference.  This is why I'm thankful to be a Seventh-day Adventist.

GC #1: We Made It Through the Rain

The metaphor for our first day in Atlanta, GA for the 59th General Conference Session of the Seventh-day Adventist Church was our journey to get there.  Flying at 39,000 feet over the clouds, inside the Southwest Boeing 737 jet, I put my mind yet again into the question, "What does this General Conference session mean for me spiritually?" I had been praying about this matter for some days as this trip came closer.

Clarity came as we faced our traveling environment.

First, as we winged over Arizona the smoke of the huge fire that had been burning for several days rose up to meet us.  The pilot informed us that the elements of this fire cloud had reached all the way to Chicago.  Certainly life can become like a cloud of smoke--impossible to see through and seemingly choking off the friendly light of the sunshine.  My desire for this General Conference session is to rise above the daily "smoke" and experience the inspiration that comes from worshipping together with believers from over 200 countries.

Second, periodically we heard our pilot share information about our progress towards the airport.  Time of arrival, weather at our destination, and sites along the way.  As a Seventh-day Adventist Christian it gives me enduring hope and meaning on life's journey to have the Pilot of our Church give us his Word as we wing to our ultimate spiritual destination.  At General Conference Session in Atlanta I will be sitting with hundreds of delegates who, with me, both rejoice and cherish the "truth that sets us free."  I shook hands and visited with the undertreasurer from one of the Unions in Africa.  Our language, culture, and nationality differ.  But the object of our faith is the same--my brother in Africa trusts the same Pilot as his brother in the United States.

Finally, as we drove into Atlanta on Tuesday night we literally ran into the worst thunderstorm we'd experienced in many years.  Visibility was near zero.  It lasted for mile after mile.  What gave me encouragement in the storm was my wife, Jennifer, who calmly talked along with me and kept another set of eyes on the semi-trucks passing us by.  It was just we two--but we were a little community going through a trial--albeit a short one.  General Conference Session in Atlanta is the tangible evidence that we are a church community that spans continents and culture.  Together with the Lord we can make it through the storms.